hey ck out this heresy
1
: a dissenter from established religious dogma; especially : a baptized member of the Roman Catholic Church who disavows a revealed truth
2
: one who dissents from an accepted belief or doctrine : nonconformist Examples of HERETIC
- The church regards them as heretics.
- heretic
for supporting Copernicus's thesis that the earth revolves around the sun and not vice versa.>
your sin's are only forgiven in the Catholic church--
[QUOTE] I have a problem going to Confession. It is just so embarrassing, do I really have to go?”[/QUOTE]
The reply from a “fallen away catholic.”
“You are not alone. There are millions of modern day Catholics having the same problem, that's why the church parking lot is usually empty on Saturdays. At a parish that I belonged to during late the late 1970's we had communal Confessions, and the parking lot was usually full.
There seems to be a sense of safety when we confess our sins, one to another, and then the priest gets up at the end of the service and forgives everyone.
[Not validly pjm] Patrick j Miron
I would check around to see if a nearby parish offers Communal Confessions on Saturdays?
Suggested reading: James Chapter 5, Verse 16,Richard [/QUOTE]
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Friends,
I must be frank in my response because the position that you hold to personally and recommend as acceptable practice is a heresy!
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the doctrine is that only the catholic church has the keys
Fourteenth session, canons concerning the most holy sacrament of penance:
· “If anyone says that in the Catholic Church penance is not truly and properly a sacrament instituted by Christ the Lord for reconciling the faithful of God as often as they fall into sin after baptism, LET HIM BE ANATHEMA” (Canons Concerning the Most Holy Sacrament of Penance, Canon 1).
· “If anyone denies that sacramental confession was instituted by divine law or is necessary to salvation; or says that the manner of confessing secretly to a priest alone, which the Catholic Church has always observed from the beginning and still observes, is at variance with the institution and command of Christ and is a human contrivance, LET HIM BE ANATHEMA” (Canons Concerning the Most Holy Sacrament of Penance, Canon 7).
· “If anyone says that the confession of all sins as it is observed in the Church is impossible and is a human tradition to be abolished by pious people; or that each and all of the faithful of Christ or either sex are not bound thereto once a year in accordance with the constitution of the great Lateran Council, and that for this reason the faithful of Christ are to be persuaded not to confess during Lent, LET HIM BE ANATHEMA” (Canons Concerning the Most Holy Sacrament of Penance, Canon 8).
· “If anyone says that God always pardons the whole penalty together with the guilt and that the satisfaction of penitents is nothing else than the faith by which they perceive that Christ has satisfied for them, LET HIM BE ANATHEMA” (Canons Concerning the Most Holy Sacrament of Penance, Canon 8).Forgiveness of Sins
From the Catechism of the Catholic Church, Simplified
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Forgive or Retain (976)
The forgiveness of sins is associated with the Holy Spirit, the Church, and the Communion of Saints. Jesus said, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven, if you retain the sins of any, they are retained" (Jn 20:22-23).
Through Baptism (977-978)
Jesus joined forgiveness of sins to faith and Baptism when he said that if anyone believed and was baptized they would be saved (Mk. 16:15-16). Baptism is the first sacrament of forgiveness.
"While being baptized, the forgiveness we received was so full and complete that there remained in us absolutely nothing left to efface, nor any penalty to suffer for sin. Yet we are not delivered from nature's weakness. On the contrary, we still must combat the movements of concupiscence." (Roman Catechism)
Forgiveness after Baptism (979-980)
Who of us can escape every wound of sin? "If the Church has the power to forgive sins, then Baptism cannot be her only means. The Church must be able to forgive all penitents their offenses, even if they should sin until the last moment of their lives" (Roman Catechism).
By the sacrament of Penance, the baptized are reconciled with God and the Church. "This sacrament of Penance is necessary for salvation for those who have fallen after Baptism, just as Baptism is necessary for salvation for those who have not yet been reborn" (Council of Trent).
The Keys of Forgiveness (981)
The apostles and their successors communicated forgiveness in Baptism and reconciled men to God by the power of the keys. "The Church has received the keys of the kingdom so that sins may be forgiven through Christ's blood and the Holy Spirit's actions" (St. Augustine).
Power over All Sins (982-983)
No sin is so serious that the Church cannot forgive it. "There is no one so wicked who cannot hope for forgiveness if his repentance is honest" (Roman Catechism). Christ always wants the Church's gates of forgiveness to be open for those turning from sin.
The Church wants the faithful to believe fully in the Church's power to forgive sins through the ministry of priests. "His lowly servants accomplish in his name all that he did when he was on earth" (St. Ambrose). "God above confirms what priests do here below" (St. John Chrysostom). "Were there no forgiveness of sins in the Church, there would be no hope of life to come" (St. Augustine).
First let address the comment of "millions of modern day catholics
[please note the small "c" who for reasons of convenience, unbelief, ignorance, laziness or whatever
choose to no longer avail themselves of God's Sacrament of KNOWN FORGIVENESS.
In fact slightly less than 10% of "professed catholics" to their GREAT spiritual loss, [perhaps damnation!?] advantage the sacrament of Confession, even once a year
[a Catholics Easter Duty!]
CCC # 1484 "Individual, integral confession and absolution remain the only ordinary way for the faithful to reconcile themselves with God and the Church, unless physical or moral impossibility excuses from this kind of confession."
There are profound reasons for this.
Christ is at work in each of the sacraments.
He personally addresses every sinner:
"My son, your sins are forgiven."
He is the physician tending each one of the sick who need him to cure them. He raises them up and reintegrates them into fraternal communion.
Personal confession is thus the form most expressive of reconciliation with God and with the Church.”
CCC # 1497 Individual and integral confession of grave sins followed by absolution remains the only ordinary means of reconciliation with God and with the Church.
CCC # 1483 In case of grave necessity recourse may be had to a communal celebration of reconciliation with general confession and general absolution.
Grave necessity of this sort can arise when there is imminent danger of death without sufficient time for the priest or priests to hear each penitent's confession.
Grave necessity can also exist when, given the number of penitents, there are not enough confessors to hear individual confessions properly in a reasonable time, so that the penitents through no fault of their own would be deprived of sacramental grace or Holy Communion for a long time.
In this case, for the absolution to be valid the faithful must have the intention of individually confessing their grave sins in the time required.
The diocesan bishop is the judge of whether or not the conditions required for general absolution exist. A large gathering of the faithful on the occasion of major feasts or pilgrimages does not constitute a case of grave necessity.
In other words, your sins have not been forgiven! They still need to be confesses. One can pretend [including you’re priest who is GRAVE ERROR!,] but truth is TRUTH! We MUST personally confess our sins. PERIOD!
James 3:16 “Therefore confess your sins to one another, and pray for one another, that you may be healed. The prayer of a righteous man has great power in its effects.”
Haydocks Catholic Commentary: “Ver. 16. Confess, therefore, your sins, &c. Divers interpreters expound this of sacramental confession, though, as the authors of the annotations on the Rheims Testament observe, this is not certain.
The words one to another, may signify that it is not enough to confess to God, but that we must also confess to men, and not to every man, but to those whom God appointed, and to whom he hath given the power of remitting sins in his name. “
1 Jn. 5: 16 “If any one sees his brother committing what is not a mortal sin, he will ask, and God * will give him life for those whose sin is not mortal. There is sin, which is mortal; I do not say that one is to pray for that. 17 All wrongdoing is sin, but their is sin which is not mortal.” Thus if there is sin that is NOT Mortal, their that is Mortal, serious enough to send one to hell.
Jn. 20: 21”Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." And when he had said this, he breathed on them, and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained."
HAYDOCKS: “Ver. 23. Whose sins you shall forgive,
[2] &c. These words clearly express the power of forgiving sins, which, as God, he gave to his apostles, and to their successors, bishops and priests, to forgive sins in his name, as his ministers, and instruments, even though they are sinners themselves. For in this, they act not by their own power, nor in their own name, but in the name of God, who as the principal cause, always remitteth sins. Whose sins you shall retain, they are retained: by which we see, that to priests is given a power to be exercised, not only by forgiving, but also by retaining; not only by absolving and loosing, but also by binding, by refusing, or deferring absolution, according to the dispositions that are found in sinners, when they accuse themselves of their sins. From hence must needs follow an obligation on the sinner's part, to declare, and confess their sins in particular, to the ministers of God, who are appointed the spiritual judges, and physicians of their souls”
Mt. 16:19 “I will give you [Peter and the priest and bishops of My Catholic Church] the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."
Get to Confession often!
Love and prayers,
Pat
Confession Quotes
Eph. 4: 17 “Now this I affirm and testify in the Lord, that you must no longer live as the Gentiles do, in the futility of their minds; 18 they are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart; 19 they have become callous and have given themselves up to licentiousness, greedy to practice every kind of uncleanness. 20 You did not so learn Christ! 21 assuming that you have heard about him and were taught in him, as the truth is in Jesus.”
John 20: 21”Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." 22 And when he had said this, he breathed on them, and said to them, "Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained."
1: John 5: 16 If any one sees his brother committing what is not a mortal sin, he will ask, and God will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that. 17 All wrongdoing is sin, but there is sin which is not mortal. [Mortal sin is so grievous that it completely separates us from a personal relationship with God until we BOTH repent and Confess! Pjm]
Luke 8: 11”Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy; but these have no root, they believe for a while and in time of temptation fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 And as for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bring forth fruit with patience.”
James 4: 7 “Submit yourselves therefore to God. Resist the devil and he will flee from you. 8 Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you men of double mind.”
Romans 1: 24 ”Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed for ever! Amen.”
Romans 2: 13 “For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus. “
Matthew 11: 25 ”At that time Jesus declared, "I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was thy gracious will. All things have been delivered to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal him”
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