Tuesday, October 27, 2009

papal infallibility does not stand up to the test of history.







HOW DID WE GET HERE?

How did modern Catholic doctrine about Mary wander so far away from the teachings of the Bible and the Early Fathers? Two reasons are the importance given to Church tradition and the doctrine of papal infallibility.

The Catholic Church officially states that Church tradition is equal in authority to the Bible. (Catechism 80, 84, 86, 97) The problem is that Catholic tradition consists of various expressions of worship and belief of the Catholic people. (Catechism 78, 98, 113, 2650, 2661) It is nebulous. It keeps changing. You cannot find it written in one place. You can’t really put your hands on exactly what it is.

The Early Fathers used Scripture as the standard against which they tested Church tradition. The modern Catholic doctrine that Church tradition is equal in authority with the Bible is contrary to the writings of the Early Fathers. [20]

According to Jesus, Scripture is the plumb line for measuring everything else. He judged religious traditions by comparing them to Scripture. When religious traditions contradicted Scripture, he condemned them. This shows clearly that nothing is equal in authority to Scripture. The Bible stands alone as the standard by which all other things are to be judged.

“Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.


For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. And when they come from the market, except they wash, they eat not.

And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.


Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.


Howbeit in vain do they worship me, teaching for doctrines the commandments of men.


For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. For Moses said, Honour thy father and thy mother; and Whoso curseth father or mother, let him die the death:

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

And ye suffer him no more to do ought for his father or his mother; Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.” (Mark 7:1-13, emphasis added.)

According to the official teaching of the Catholic Church, Catholic men and women are not allowed to believe what they read in the Bible without checking it out with the Catholic Church. They are required to find out how the bishops of the Church interpret a passage and they are to accept what the bishops teach as if it came from Jesus Christ Himself. They are not allowed to use their own judgment or follow their own conscience. They are required to believe whatever the bishops teach without questioning it. (Catechism 85, 87, 100, 862, 891, 939, 2034, 2037, 2041, 2050)

The Catholic Church teaches that when the bishops officially teach doctrine relating to faith and morals, then God super­naturally prevents them from making any errors.







This is called “infallibility”.


It applies to official councils, such as the Second Vatican Council. It also applies to other teachings, as long as the bishops and the Pope are in agreement about them. (Catechism 890, 891, 939, 2033, 2034, 2049)




The Pope is said to be infallible whenever he makes an official decree on matters of faith and morals.


According to Catholic doctrine, it is impossible for the Pope to teach false doctrine.

Catholics are expected to obey the Pope without question even when he is not making an “infallible” statement about doctrine.
They are expected to submit their wills and minds to the Pope without question. (Catechism 892, 2037, 2050)

The Early Fathers, and the theologians and canon lawyers of the Middle Ages, never taught that the bishops or the Pope were infallible.





This is demonstrated by the fact that in 680 A.D. the Sixth Ecumenical Council condemned a pope as a heretic. It was not until the fourteenth century that the theory of infallibility began to emerge. With the development of this theory came a change in the interpretation of some biblical passages. [21]

The history of the early Church shows that the Bishop of Rome was considered to be just another bishop. For example, Pope Gregory (590-604 A.D.) explicitly stated that all of the bishops were equal. He specifically repudiated the idea that any one bishop could be the supreme ruler of the Church. [22]

The claim for papal infallibility does not stand up to the test of history. For example, Pope Zosimus (417-418 A.D.) reversed the pronouncement of a previous pope.

He also retracted a doctrinal pronouncement that he himself had previously made. Pope Honorious was condemned as a heretic by the Sixth Ecumenical Council (680-681 A.D.). He was also condemned as a heretic by Pope Leo II, as well as by every other pope until the eleventh century.

So here we have “infallible” popes condemning another “infallible” pope as a heretic. In 1870, the First Vatican Council abolished “infallible” papal decrees and the decrees of two “infallible” councils. [23]

In the seventeenth century, the Catholic church officially condemned Galileo as a heretic because he taught that the earth revolves around the sun. This did not conflict with the Bible or with the teachings of the Early Fathers.


However, it was contrary to seventeenth century Catholic theology. The Greek philosopher Aristotle taught that the sun revolves around the earth. Aristotle influenced Thomas Aquinas, a thirteenth century theologian and “doctor of the Church” whose theology had a major impact on the Catholic Church. Some modern astronomers believe that Galileo was right. Others believe that Einstein's theory of relativity makes the question irrelevant. [24] Either way, Galileo was not a heretic for disagreeing with Aristotle. The “infallible” pronouncement of the Catholic Church regarding Galileo's teaching was wrong.

Most people have heard of “papal bulls” and “infallibility”. Have you ever seen what they actually look like? Following is the ending of the bull Ineffabilis Deus in which Pope Pius IX declared the dogma of the Immaculate Conception of Mary in 1854:

“Therefore, if some should presume to think in their hearts otherwise than we have defined (which God forbid), they shall know and thoroughly understand that they are by their own judgment condemned, have made shipwreck concerning the faith, and fallen away from the unity of the Church; and, moreover, that they, by this very act, subject themselves to the penalties ordained by law, if, by word or writing, or any other external means, they dare to signify what they think in their hearts.” [25]

The phrase “subject themselves to the penalties ordained by law” is significant because less than 30 years earlier, a man in Spain was executed for heresy. [26]

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