12"I have much more to say to you, more than you can now bear.
Who Ordained YOU??? some church.. or ????
16Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
13But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.
14He will bring glory to me by taking from what is mine and making it known to you.
15All that belongs to the Father is mine. That is why I said the Spirit will take from what is mine and make it known to you.
john 15
9"As the Father has loved me, so have I loved you. Now remain in my love.
10If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love.
11I have told you this so that my joy may be in you and that your joy may be complete.
12My command is this: Love each other as I have loved you.
hOW 2 DEFINE THE WORD LOVe
1....
The true meaning of love, as defined in the Bible, has been corrupted in the common usage of our English language and society. Most often, love is confused with infatuation - that elated, "high" feeling we get when we "fall in love." This kind of "love" is something that lasts typically less than a year, and unless replaced by true love, results in broken relationships.
2,....The Greek language (the language of the New Testament) uses two different words to describe and define love. The most commonly used Greek word translated "love" in the New Testament is "agape." This love is represented by God's love for us. It is a non-partial, sacrificial love probably best exemplified by God's provision for our rebellion:
"For God so loved (agape) the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life.
In contrast, our love is usually conditional and based upon how other people behave toward us. This kind of love is based upon familiarity and direct interaction.
The Greek word "phileo" defines this kind of love, often translated "brotherly love." Phileo is a soulish (connected through our emotions) kind of love -
something that can be experienced by both believers and non-believers. This is in contrast to agape, which is love extended through the spirit.
Agape love requires a relationship with God through Jesus Christ, since the non-regenerated soul is unable to love unconditionally.
Agape love gives and sacrifices expecting nothing back in return.8
How to define the concept "CHRIST"
THE WORDS JESUS AND CHRIST AS DEFINED IN THE BIBLE
I) DEFINITION AND WORD STUDY ON JESUS CHRIST
Christos comes from the Greek word “chrio” (number 5548) meaning contact, to smear, to rub. It is used in the context of anointing with oil, for a particular purpose such as designating being appointed to some position or office or funtion. To anoint is to gift or joyously bestow. In Scripture "Christos" is given an assigned usage meaning, “the Anointed one." In Scripture it often refers to the Messiah / Savior / Ruler Who is to come from Israel into the world. So the Christ is the One Who is gifted (joyously bestowed) with the Lordship of heaven and earth - of all creation - by the Father.
Only twice in the N.T. is “Messias” (Number 3323) used. John 1:41 & 4:25. Interestingly it is in John 4:25 that both messias and christos are used. There are several other Greek words translated anoint, anointing, or anointed in the N.T. The references are only a few to illustrate the usage of each word.
“Aleipho” (number 218) meaning to oil. Mt. 6:17; Mk 6:13; 16:1; Luke 7:38.
“Murizo” (number 3462) meaning apply, anoint. Mk 14:8
“Chrio” (number 5548) meaning to contact, to smear, to rub (with oil). Luke 4:18.
“Epichrio” (number 2025) meaning to smear over (with oil). John 9:6. “Epi” (number 1909) meaning over, upon. John 9:6.
“Chrisma” (number 5545 from 5548) meaning smearing, unguent. I John 2:27.
THE MESSIAH JESUS CHRIST
The Messiah is God
The Messiah is Christ
The Messiah is described in Scripture as One Person Who is both God and Perfect Man at the same time!
In Hebrew, The Messiah in English letters looks like this: "HaMaschioch". It is pronounced: Ha-me-shee-ah.
Our Lord's name which we say is "Jesus" in English looks like this in the Hebrew transliterated into English letters: "Jehoshua." It is pronounced: "Ye-shoo-ah"
HEBREW
Jehoshua = Ye-shoo-ah = Jesus
HaMaschioch = Ha-Me-shee-ah = The Messiah
GREEK
Iesous = Jesus
Christos = Christ
Jesus (Ye-shoo-ah) refers to God the Son's name in His First Coming to die for sins.
It means "JEHOVAH IS SALVATION."
The Christ (Ha-me-sh e-ah) refers to God the Son's name in His Second Coming to reign as King of kings and Lord of lords.
THE CHRIST means THE ANOINTED ONE which is what the word Christos, (Christ) means in the Greek. To anoint is to gift or joyously bestow. Christ is the One Who is gifted (joyously bestowed) with the Lordship of heaven and earth - of all creation - by the Father.
[Kenneth S. Wuest, 'Ephesians and Colossians in the Greek New Testament', Wm B. Eerdmans Publishing Co. Grand Rapids, Mich, 1963, p. 15]:
" 'Christ' is the transliteration of christos which means 'anointed'....
...In the Church Epistles, the word does not refer to Jesus in His official capacity of the Messiah of the Jewish nation, but as The Anointed of God, the Person chosen from the Godhead to be the anointed Prophet, Priest, and King to accomplish the purposes of God in the plan of salvation."
The word 'Christos' appears in Scripture with and without the definite article as follows:
PHRASE PASSAGE(S)
IEsous ho legomenos ..........Christos
Jesus .the One being called Christ Mt 1:16
ho .Christos (Christon)
the Christ Mt 16:16; Mk 8:29; (Lk 9:20); Jn 20:31
IEsou Christou
Jesus Christ Mk 1:1; Ro 1:44; 3:22; 5:1, 6
Christos
Christ Acts 2:36
II) THE UNIQUE NAME 'CHRIST' = THE UNIQUELY ANOINTED ONE REFERS
How.. IS THIS DEMENSTRATED IN THE bIBLE SCRIPTURE ? Uuuu ask ???
Math 10:10
7As you go, preach this message: 'The kingdom of heaven is near.' 8Heal the sick, raise the dead, cleanse those who have leprosy,[b]drive out demons. Freely you have received, freely give. 9Do not take along any gold or silver or copper in your belts; 10take no bag for the journey, or extra tunic, or sandals or a staff; for the worker is worth his keep.
Luke 10:10
Luke 10
Jesus Sends Out the Seventytwo
1After this the Lord appointed seventy-two[a] others and sent them two by two ahead of him to every town and place where he was about to go.
2He told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. 3Go! I am sending you out like lambs among wolves.
4Do not take a purse or bag or sandals; and do not greet anyone on the road.
mark 16...
15He said to them,
"Go into all the world and preach the good news to all creation.
16Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
17And these signs will accompany those who believe:
In my name 1..they will drive out demons;
2..they will speak in new tongues;
3..18they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all;
4..they will place their hands on sick people, and they will get well."
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